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Arianism – third to fourth century – Jesus, while not merely mortal, was not eternally divine and was of some lesser status than God the Father. [note 1] In the middle of the second century, the Christian communities of Rome, for example, were divided between followers of Marcion, Montanism, and the gnostic teachings of Valentinus.
Christianity in the 18th century – 1st great awakening, revivalism, America, French Revolution; Christianity in the 19th century – Modernism, 2nd great awakening, Oxford movement, 1st Vatican Council; Christianity in the 20th century – Soviet Union, Third Reich, Evangelicalism, Pentecostalism, Fundamentalism, 2nd Vatican Council
Several early Christian writers, including Justin (2nd century), Tertullian, and Origen (3rd century) wrote of Mithraists "copying" Christian beliefs. [65] Christianity adopted aspects of Platonic thought, names for months and days of the week – even the concept of a seven-day week – from Roman paganism.
1999 Radical orthodoxy Christian theological movement begins, critiquing modern secularism and emphasizing the return to traditional doctrine; similar to the Paleo-orthodoxy Christian theological movement of the late 20th and early 21st centuries, which sees the consensual understanding of the faith among the Church Fathers as the basis of ...
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
Download as PDF; Printable version; In other projects ... Christian organizations established in the 3rd century (3 ... 41 P) Pages in category "3rd-century ...
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Download as PDF; Printable version; In other projects Wikimedia Commons; Wikidata item; ... 3rd-century Christianity (7 C, 10 P) 4th-century Christianity (11 C, 33 P)