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Examples of Catholics who before the First Vatican Council disbelieved in papal infallibility are French abbé François-Philippe Mesenguy (1677–1763), who wrote a catechism denying the infallibility of the pope, [78] and the German Felix Blau (1754–1798), who as professor at the University of Mainz criticized infallibility without a ...
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
In 1859–60, the Papal States were invaded by various republican forces seeking a unified Italian state, and lost the provinces of Romagna, Marche and Umbria. These regions were incorporated into the Kingdom of Sardinia (which thereafter became the Kingdom of Italy ), and the papacy's temporal power was reduced to Rome and the region of Lazio.
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]
Inter multiplices pastoralis officii (Ecclesiastical Latin: [ˈinter mulˈtiplitʃes pastoˈralis ofˈfitʃi.i]) is an apostolic constitution in the form of a papal bull promulgated by Pope Alexander VIII in 1690, and published in 1691. This decree reversed previous pronouncements by the French Catholic Church.
This eventually led to the definition by the Roman Catholic Church of the dogma of papal infallibility at the First Vatican Council. Gallicanism tended to restrain the pope's authority in favour of that of bishops and the people's representatives in the State, or the monarch. [5]