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Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Haudenosaunee storytelling is also entertainment and a way to preserve culture. The stories reflect the Iroquois' perception and understanding of the world. [3] Traditionally, the stories were poetic and delivered in metaphors. However, translations often lose the expressive qualities which existed in the original language.
According to oral tradition, the Great Peacemaker approached the Onondaga and other tribes to found the Haudenosaunee. [5] The tradition tells that at the time the Seneca nation debated joining the Haudenosaunee based on the Great Peacemaker's teachings, a solar eclipse took place. The most likely eclipse visible in the area was in 1142 AD. [6] [7]
Thompson creates Haudenosaunee raised beadwork, [3] in which beads are sewn to create three-dimensional designs on velvet or velveteen backing. She is a regalia maker and moccasin maker. [ 2 ] [ 6 ] She made powwow dance regalia, first for her family, then other dancers began commissioning her to make custom regalia in 1990s.
The Iroquois (/ ˈ ɪr ə k w ɔɪ,-k w ɑː / IRR-ə-kwoy, -kwah), also known as the Five Nations, and later as the Six Nations from 1722 onwards; alternatively referred to by the endonym Haudenosaunee [a] (/ ˌ h oʊ d ɪ n oʊ ˈ ʃ oʊ n i / HOH-din-oh-SHOH-nee; [8] lit.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The origins of the royaner role are rooted in the Great Law of Peace (Kainere'ko:wa), which is the political constitution of the Haudenosaunee confederacy. [6] This political tradition was rooted in a deep desire and need for peace after the Time of the Troubled Nations, [7] which was a time of great violence and war-making among Iroquois nations.
National Museum of the American Indian. Washington, D.C., is home to a number of museums, including the Smithsonian Institution, whose museums include the Anacostia Museum, the Arthur M. Sackler Gallery, the Hirshhorn Museum, the National Museum of African American History and Culture, the National Air and Space Museum, the National Museum of American History, the National Museum of the ...
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