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Surrendering to God's will entails both the surrender of our will to His, in His sovereignty over all things, in which His ways of operating and thinking prevails over humanity's and Satan's. Secondarily, the surrender of one's will is evidenced by the acknowledgement of God's will for our personal lives in even the smallest decisions.
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The Latin term is used in the Latin original document Lumen gentium of the Second Vatican Council regarding the duty of the faithful to give obsequium religiosum (Latin for "religious submission") of will and intellect to certain teachings of the Magisterium of the Church. The Magisterium is a reference to the authoritative teaching body of the ...
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923 ) supports with a prophetic hadith in his exegesis. After the death of Muhammad, most Sunni commentators interpret obedience to Muhammad as following his precedence ( Sunna ).
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.