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"There Is a Redeemer" is a praise and worship song first written by Melody Green in 1977 and popularized by her husband, contemporary Christian musician Keith Green. It was first released on 1982's Songs for the Shepherd, the last album to be released before his death in a plane crash. The final verse was added by Keith. [1]
"There Is a Redeemer" (Melody Green) – 3:09 "The Promise Song" (Keith Green) – 3:21 "Until That Final Day" (Keith Green) – 4:39 "Jesus Is the Lord of All" (Keith Green) – 2:32 "O God Our Lord" (Keith Green) – 3:50 "I Will Give Thanks to the Lord" (Keith & Melody Green) – 1:47 "Holy, Holy, Holy" (Dykes & Heber) – 3:40
The Ministry Years is a two-volume posthumous compilation album series by the American contemporary Christian music pianist and singer Keith Green, originally released in 1987 and 1988.
The later hymn "Veni Creator Spiritus" borrows two lines from the hymn (Infirma nostri corporis — Virtute firmans perpeti). "Veni redemptor gentium" was particularly popular in Germany where Martin Luther translated it into German as "Nun komm, der Heiden Heiland," which then he, or possibly Johann Walter, set as a chorale, based on the original plainchant. [3]
Keith Gordon Green (October 21, 1953 – July 28, 1982) was an American pianist, singer, songwriter and contemporary Christian music recording artist. Originally from Sheepshead Bay, Brooklyn, New York, Green is known as a pioneer in the Christian and Jesus Music genre. [1]
Ich weiß, daß mein Erlöser lebt (I know that my Redeemer lives), TWV 1:877, BWV 160, is a church cantata composed around 1725 by Georg Philipp Telemann for Easter Sunday, formerly attributed to Johann Sebastian Bach. [1]
Jesu, Redeemer, save us all, and hear Thy servants when they call. Thou, grieving that the ancient curse should doom to death a universe, hast found the medicine, full of grace, to save and heal a ruined race. Thou cam’st, the Bridegroom of the bride, as drew the world to evening-tide; proceeding from a virgin shrine,
The song, in eight stanzas of four lines each, expresses first the request for the coming of a redeemer of all people, including the heathens or gentiles, born of a virgin. It reflects his origin from the Father, to whom he will return after going to Hell. The last stanza is a doxology, translating a medieval appendix to Ambrose's hymn. [13]