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[325] [page needed] Ronald Segal estimates between 11.5 and 14 million were enslaved by the Arab slave trade. [326] [327] [328] [page needed] Other estimates place it around 11.2 million. [329] There has also been a considerable genetic impact on Arabs throughout the Arab world from pre-modern African and European slaves. [330]
A photograph of a slave boy in the Sultanate of Zanzibar. 'An Arab master's punishment for a slight offence.' c. 1890. From at least the 1860s onwards, photography was a powerful weapon in the abolitionist arsenal. Arab slave trade refers to various periods in which a slave trade has been carried out under the auspices of Arab peoples or Arab ...
Estimates of the total number of black slaves moved from sub-Saharan Africa to the Arab world range from 6 to 10 million, and the trans-Saharan trade routes conveyed a significant number of this total, with one estimate tallying around 7.2 million slaves crossing the Sahara from the mid-7th century until the 20th century when it was abolished.
William Hepworth Dixon noted slaves in various tasks Jerusalem of the 1860s, such as in his depiction of Jaffa Gate, when he mentioned "Yon negro dozing near his mule is a slave from the Upper Nile, and belongs to an Arab bey who lets him out on hire", and the servants in the coffee houses: “Enter this coffee house, where the old sheikh is ...
The British Anti-Slavery Society actively campaigned against the slavery and slave trade in the Arabian Peninsula from the conclusion of World War II until the 1970s, and particularly publicized Saudi Arabia's central role in 20th-century chattel Slavery within the United Nations, but their efforts was long opposed by the lack of support from ...
While some black Saudis descend from slaves brought through the Arab slave trade, [3] the majority descend from Muslim pilgrims, primarily from West Africa, who settled in the cities of Mecca and Jeddah. [4] The term "takarnah", meaning people of takrur, is sometimes used to refer to Hejazis of West African descent, [5] though their origins are ...
While slavery was an important part also of the preceding practice of slavery in the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that the slave trade to the Muslim world reached a more permanent commercial industrial scale, establishing commercial slave trade routes that were to remain for centuries.
The dominating Islamic view, expressed by contemporary Arab writers, was that slavery was benevolent since the supply source of slaves were the non-Islamic outside world of Polytheist-Idolators and Barbaric infidels, who thanks to their enslavement would convert to Islam and enjoy the benefits of Islamic civilisation. [31]