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Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [5] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
After apartheid, Khoekhoe activists have worked to restore their lost culture, and affirm their ties to the land. Khoekhoe and Khoisan groups have brought cases to court demanding restitution for 'cultural genocide and discrimination against the Khoisan nation’, as well as land rights and the return of Khoesan corpses from European museums. [21]
Rock paintings from the Western Cape. The Middle Stone Age covers the period from 300,000 to 50,000 years ago. The hunter-gatherers of Southern Africa, named San by their pastoral neighbours, the Khoikhoi, and Bushmen by Europeans, are in all likelihood direct descendants of the first anatomically modern humans to migrate to Southern Africa more than 130,000 years ago.
The Khoikhoi–Dutch Wars (or Khoekhoe–Dutch Wars) refers to a series of armed conflicts that took place in the latter half of the 17th century in what was then known as the Cape of Good Hope, in the area of present-day Cape Town, South Africa, fought primarily between Dutch colonisers, who came mostly from the Dutch Republic (today the Netherlands and Belgium) and the local African people ...
The Khoikhoi at the Cape practiced pastoral farming; they were the first pastoralists in Southern Africa. They lived beside the San people, who were hunter-gathers. The Khoikhoi had a lot of Nguni cattle and small livestock which they grazed around the Cape. The region was well suited to their lives as pastoralists because it provided enough ...
ǃXu is the Khoikhoi word ǃKhub 'rich man, master', which was used by some Christian missionaries to translate "Lord" in the Bible, and repeated by San people in reporting what the Khoikhoi told them. [5] It is used in Juǀʼhoan as the word for the Christian god. It has been misinterpreted as the "Bushman creator".
The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape. [3] The growth of the Khoisan revival has been fueled by contemporary political discussions in South Africa about the potential of pre-1913 land claims and the recognition of Khoisan traditional authority.