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Jeremiah 24 is the twenty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies ...
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
The longstanding consensus among critical scholars has been that verses 24–27 is a paradigmatic example of inner-biblical interpretation, in which the latter text reinterprets Jeremiah's seventy years of exile as seventy weeks of years. [39]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
The spelling "Coniah" (Hebrew: כניהו is found only in Jeremiah 22:24,28 and Jeremiah 37:1, [26] whereas the spelling Jeconiah (Hebrew: יכניהו in Jeremiah 24:1; or יכוניה in Jeremiah 27:20; 28:4; 29:2; Esther 2:6; 1 Chronicles 3:16) and Jehoiachin (Hebrew: יהויכין in 2 Kings 24:6, 2 Chronicles 36:8, Jeremiah 52:31, or ...
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Jeremiah 30 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As above-mentioned in the "Text" section, verses 30:1-25 in Hebrew Bible below are numbered as 30:1-24; 31:1 in Christian Bible. [5] {P}: open parashah; {S}: closed parashah.
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