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God intended to harden Pharaoh's heart, so that God might show signs and marvels, so that the Egyptians would know that the Lord was God. [15] Moses and Aaron did as God commanded. [16] Moses was 80 years old, and Aaron 83 years old, when they spoke to Pharaoh. [17] The third reading and the fourth open portion end here. [18]
Joseph identified by his brothers (1789 painting by Charles Thévenin). In the first reading, Judah approached Joseph, whom he likened to Pharaoh, and recounted how Joseph had asked the 10 brothers whether they had a father or brother, and they had told him that they had a father who was an old man (Jacob), and a child of his old age who was a little one (Benjamin), whose brother was dead, who ...
Joseph Interprets the Dream of Pharaoh (19th Century painting by Jean-Adrien Guignet). Miketz or Mikeitz (מִקֵּץ —Hebrew for "at the end," the second word and first distinctive word of the parashah) is the tenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
So Pharaoh's heart was made like a liver, and he did not receive the words of God. [79] Similarly, Rabbi Phinehas, the priest, son of Rabbi Hama, interpreted God's hardening of Pharaoh's heart in light of Job 36:13, "But they who are godless in heart lay up anger; they cry not for help when He binds them." Rabbi Phinehas taught that if the ...
As God clothes the naked—for Genesis 3:21 says, "And the Lord God made for Adam and for his wife coats of skin and clothed them"—so should we also clothe the naked. God visited the sick—for Genesis 18:1 says, "And the Lord appeared to him by the oaks of Mamre" (after Abraham was circumcised in Genesis 17:26)—so should we also visit the ...
Boat passages to the underworld were strictly reserved for pharaohs who had died. The Egyptian sun god, Ra, was believed to travel to the underworld by boat as the sun set. As a way to mimic Ra's daily expedition, the ancient people of Egypt would construct model boats, ranging in many sizes in which they would bury alongside their pharaohs.
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
The Finger of God is a phrase used in the Pentateuch or the Five Books of Moses, specifically in the Book of Exodus, to describe an expression of God's power and authority. In Exodus 8:19, Pharaoah's magicians acknowledge the plagues as the finger of God, referring to the harsh natural phenomena that God has brought upon Egypt.