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Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source of these blessings, the means by which they are attained, the reason why they are given, and their final result. The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20]
These pieces are described in Ephesians as follows: loins girt with truth (belt of truth), breastplate of righteousness, shoes with the preparation of the gospel of peace (peace), shield of faith, helmet of salvation, and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
The phrase is often mistaken as a scriptural quote, though it is not stated in the Bible. Some Christians consider the expression contrary to the biblical message of God's grace and help for the helpless, and its denunciation of greed and selfishness. [1] A variant of the phrase is addressed in the Quran (13:11). [2] [3]
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