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Commonwealth of Israel is the English translation of the Greek πολιτείας (politeias) mentioned in Ephesians 2:12. The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage [1] and the object of God's promises. [2]
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. Yah , a shortened form of Yahweh . Levantine deities (especially the storm god, Hadad ) by the epithet baal , meaning lord .
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
Poison Profits. A HuffPost / WNYC investigation into lead contamination in New York City
Grammatically speaking, the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim, meaning "God". ο θεός, 'the god' – ABP [8] Deus, 'God' – Vg Colunga&Turrado [9] Genesis 1:1, see also Heaven in Judaism. הַשָּׁמַיִם , haš-šā-ma-yim, 'the heavens' – MT ...
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