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Eastern Orthodox theologians generally regard this distinction as a real distinction, and not just a conceptual distinction. [67] Historically, Western Christian thought has tended to reject the essence-energies distinction as real in the case of God, characterizing the view as a heretical introduction of an unacceptable division in the Trinity ...
The Church of the Holy Sepulchre in Jerusalem – a centre of pilgrimage long shared and disputed between the Catholic, Eastern Orthodox, and Oriental Orthodox churches. Several differences exist within the organizational structures and governance of the Catholic Church and the Eastern Orthodox Church.
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 December 2024. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Rather, Eastern Orthodoxy teaches that its church has defined what Scripture is, and therefore, its church also interprets the meanings of Scripture. [ 34 ] Scriptures are understood by Eastern Orthodox interpretation to contain historical fact, poetry, idiom, metaphor, simile, moral fable, parable, prophecy and wisdom literature , and each ...
Meanwhile, a gradual process of estrangement took place between the four Eastern Patriarchates and the Latin Church of Rome, culminating with the Great Schism in the 11th century, in which Orthodoxy and the Latin Church (later called the Roman Catholic Church) separated from each other.
Eastern Orthodoxy is thus made up of fourteen or sixteen autocephalous bodies. Smaller churches are autonomous and each have a mother church that is autocephalous. All Eastern Orthodox are united in doctrinal agreement with each other, though a few are not in communion at present, for non-doctrinal reasons.
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy.While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.