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A dogma implies a twofold relation: to divine revelation and to the authoritative teaching of the Catholic Church. [4] A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of ...
However, the early Reformers all stressed the five solae (1) Sola scriptura ("by Scripture alone"); the conviction that only the Scriptures of the Old and New Testaments should be used to form doctrine, in contradistinction to the Catholic view that both Scripture and the magisterium of the Church set dogma.
Christopher is recognized as a saint of the Catholic Church, being listed as a martyr in the Roman Martyrology under 25 July. [ 4 ] In 1969, when Paul VI issued Mysterii Paschalis , he acknowledged that, while the written Acts of Saint Christopher are merely legendary, attestations to the veneration of the martyr date from ancient times.
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
In the Eastern Catholic Churches, the term Divine Liturgy is used in place of Mass, and various Eastern rites are used in place of the Roman Rite. These rites have remained more constant than has the Roman Rite, going back to early Christian times. Eastern Catholic and Orthodox liturgies are generally quite similar.
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [ 2 ] [ 3 ] [ 4 ] as well as in some Anglican churches, [ 5 ] and on rare occasion by other Protestant churches.
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The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]