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Although the Vedas are broadly concerned with the completion of ritual, there are some elements that can be interpreted as either nontheistic or precursors to the later developments of the nontheistic tradition. The oldest Hindu scripture, the Rig Veda mentions that 'There is only one god though the sages may give it various names' (1.164.46).
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
In Waking Up: A Guide to Spirituality Without Religion, New Atheist author Sam Harris assigns great value to religious experiences, but denies that facts about the cosmos can rationally be inferred from them, highlighting how different religions would give incompatible interpretations of the experiences. [7]
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
The Principle of Religion", Burke wrote, "is that God attends to our actions to reward and punish them". [5] According to Burke, religion is ultimately something mysterious. [6] It cannot exist without a personal God who places responsibilities on his creation. [7] Burke claimed that "Moral Duties are included in Religion, and enforced by it". [8]