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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Matthew 15:13 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. ... Some people understand the word, "plant," to mean doctrine, so ...
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
The epigraph cites Matthew 13 directly. [15] Pearl is a late Middle English poem often attributed to the Gawain poet by scholars. The narrator mourns the loss of his daughter, called Pearl. Pearl presents her father with a vision of the New Jerusalem. By the end of the poem, Pearl reveals that she wears the pearl from Christ's parable around ...
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
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The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
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