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In that view, God, before Creation, in his mind, first decreed that the Fall of Man would take place, before decreeing election and reprobation. So God actively chooses whom to condemn, but because he knows they will have a sinful nature , the way he foreordains them is to simply let them be – this is sometimes called "preterition."
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, [God] chose in Christ to salvation a definite number of particular people out of the entire human race which had fallen by its own fault from its original innocence into sin and ruin. [7]
Defenders of religion have countered that, by definition, God is the first cause, and thus that the question is improper: We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed ...
In the 1840s, [citation needed] Joseph Smith stated that the human spirit existed with God before the creation of Earth. Thus, Latter-day Saints believe in a pre-mortal existence , in which people are literally the spirit children of God, though Smith is explicitly quoted in the King Follett Sermon as saying that "God never had the power to ...
Plantinga begins with the Leibnizian supposition that there were innumerable possible worlds, some with moral good but no moral evil, available to God before creation. [16]: 38 We live in the actual world (the world God actualized), but God could have chosen to create (actualize) any of the possibilities. The catch, Plantinga says, is that it ...
Having the gift from God, "the freedom to choose" to serve God and always do God's will here on earth makes us partners in creation. Being that God's will was revealed to the Israelites on Mount Sinai and spread to the world in the Torah we have freedom to choose to do so. If a human does the opposite of God's will it is in God's realm to alter ...
Now the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters. — Genesis 1:2, New International Version [ 2 ] The words tohu and bohu also occur in parallel in Isaiah 34:11 , which the King James Version translates with the words "confusion" and "emptiness".
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