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Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...
This type of "seal" is frequently used in a figurative sense, in the book of Revelation, [8] and only the Lamb is worthy to break off these seals. [6] From the Reformation to the middle of the 19th century, the seals in Revelation have been interpreted through various methods, such as the historicist view that most Protestants adopted and the ...
Andreas of Caesarea (6th century) applied a triple sense of Scripture: literal, moral, and allegorical. In the Apocalypse, the allegorical sense predominated. His commentary played an important role in Eastern exegesis until the end of the Middle Ages. He was also the last Eastern exegete to influence Western exegesis. [5]
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The Angel Measuring the New Jerusalem. The Morgan Beatus contains preliminary material with brilliantly painted Evangelist portraits (ff. 1–9), Beatus's Commentary on the Apocalypse, (ff. 10-233), excerpts from Isidore of Seville's De ad finitatibus et gradibus and of his Etymologies (ff. 234r-237r), St. Jerome's Commentary on Daniel, (ff. 239–293), and a third exposition of the Apocalypse ...
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(6:3–4) Third Seal: A black horse appears, whose rider has "a pair of balances in his hand", where a voice then says, "A measure of wheat for a penny, and three measures of barley for a penny; and [see] thou hurt not the oil and the wine." (6:5–6) Fourth Seal: A pale horse appears, whose rider is Death, and Hades follows him. Death is ...
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