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  2. Biblical inspiration - Wikipedia

    en.wikipedia.org/wiki/Biblical_inspiration

    It teaches that the Bible is the final authority for moral, spiritual, and for some, civil matters. As Luther said, "The true rule is this: God's Word shall establish articles of faith, and no one else, not even an angel can do so". [25]

  3. Sola scriptura - Wikipedia

    en.wikipedia.org/wiki/Sola_scriptura

    But to claim that the Bible is the final word of God—more specifically, the final written word of God—is to claim more for the Bible than it claims for itself. Nowhere does the Bible proclaim that all revelations from God would be gathered into a single volume to be forever closed and that no further scriptural revelation could be received ...

  4. Biblical canon - Wikipedia

    en.wikipedia.org/wiki/Biblical_canon

    The Second Helvetic Confession (1562), affirms "both Testaments to be the true Word of God" and appealing to Augustine's De Civitate Dei, it rejected the canonicity of the Apocrypha. [77] The Thirty-Nine Articles , issued by the Church of England in 1563, names the books of the Old Testament, but not the New Testament.

  5. God's Word Translation - Wikipedia

    en.wikipedia.org/wiki/God's_Word_Translation

    God's Word is the first English Bible in which English reviewers were actively involved with scholars at every stage of the translation process. Because of the involvement of English experts, God's Word looks and reads like contemporary American literature. It uses clear, natural English; follows standard punctuation and capitalization rules ...

  6. Religious views on truth - Wikipedia

    en.wikipedia.org/wiki/Religious_views_on_truth

    Christian philosopher William Lane Craig notes that the Bible typically uses the words true or truth in non-philosophical senses to indicate such qualities as fidelity, moral rectitude, and reality. However, it does sometimes use the word in the philosophical sense of veracity. [2]

  7. John 1:1 - Wikipedia

    en.wikipedia.org/wiki/John_1:1

    God on the one hand is Very God (Autotheos, God of Himself); and so the Saviour says in His prayer to the Father, "That they may know Thee the only true God;" (cf. John 17:3) but that all beyond the Very God is made God by participation in His divinity, and is not to be called simply God (with the article), but rather God (without article).

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