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'The Will to Believe,' accordingly, is the title of my paper." James' central argument in "The Will to Believe" hinges on the idea that access to the evidence for whether certain beliefs are true depends crucially upon first adopting those beliefs without evidence.
Spinoza argues that seemingly "free" actions aren't actually free, or that the entire concept is a chimera because "internal" beliefs are necessarily caused by earlier external events. The appearance of the internal is a mistake rooted in ignorance of causes, not in an actual volition, and therefore the will is always determined.
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In Fourfold Root of the Principle of Sufficient Reason Schopenhauer claimed to prove – in accordance with Kant and against Hume – that causality is present in the perceivable reality as its principle, i.e. it precedes and enables human perception (so called apriority of the principle of causality), and thus it is not just an observation of something likely, statistically frequent, which ...
Famously, James argued that for many people the decision whether or not to believe in God satisfies these four conditions. Such people, James claims, have both an intellectual and a moral right to believe in God, even though by their own admission they lack sufficient evidence to justify this choice. [2] [3]
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Schopenhauer believed that while all people were in thrall to the Will, the quality and intensity of their subjection differed: Only through the pure contemplation . . . which becomes absorbed entirely in the object, are the Ideas comprehended; and the nature of genius consists precisely in the preëminent ability for such contemplation. . . .
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