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These views range from Christian egalitarianism that interprets the New Testament as teaching complete equality of authority and responsibility between the man and woman in marriage, all the way to Patriarchy that calls for a "return to complete patriarchy" in which relationships are based on male-dominant power and authority in marriage: [131]
The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
Covenant marriage is a legally distinct kind of marriage in three states of the United States (Arizona, Arkansas, and Louisiana), in which the marrying spouses agree to obtain pre-marital counseling and accept more limited grounds for later seeking divorce (the least strict of which being that the couple lives apart from each other for two years).
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
Law of Christ, a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and commands of Jesus the Messiah, whose precise meaning has varying views by different Christian groups and denominations; The New Commandment of Jesus, according to the Gospel of John; The Pauline privilege regarding marriage
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Commonwealth theologians propose Paul's reference to the institution of marriage as representing Christ and the Church (Eph. 5:32) points to Old Testament allusions to God's divorce and remarriage to Israel. For instance, the New Covenant passage in Jeremiah 31 states, "though I [God] was a husband to them."
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."