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Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Like Jainism, Buddhism developed its own saṃsāra theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [118] [119] In early Buddhist traditions, saṃsāra cosmology consisted of five realms through which wheel of existence recycled. [111]
Some Buddha statues also depict the related Dharmachakra Mudrā, a hand sign depicting the turning of the Dharma wheel. A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel.
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [2] [10] In several suttas of the Samyutta Nikaya's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods ;
As such, the third turning is also called "the wheel of good differentiation" (suvibhakta), and "the wheel for ascertaining the ultimate" (paramartha-viniscaya). [14] In East Asian Buddhism, the third turning is referred to as “ultimate turn of the Dharma wheel” (無上法輪). [9] Tibetan depiction of Asanga receiving teachings from Maitreya.
Khenchen Kunzang Pelden; Minyak Kunzang Sonam; Padmakara Translation Group, Wisdom: Two Buddhist Commentaries on the Ninth Chapter of Shantideva's Bodhicharyravatara Khenchen Thrangu Rinpoche ; Holmes, Ken (transl.); Doctor, Thomas (transl.) (2001), A Guide to the Bodhisattva's Way of Life of Shantideva , Kathmandu: Namo Buddha Seminar, ASIN ...
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