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Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The presence of Messiah at God's right hand means that for His people there was now a way of access to God more immediate and heart-satisfying than the obsolete temple ritual had ever been able to provide. [14] Karl Barth says that the session of Christ is "the first and the last thing that matters for our existence in time," and that:
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
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