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The Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, and another unnamed disciple of John the Baptist, to follow Jesus. [20] Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. [21]
Prior to the twentieth century, Acts of Andrew was known chiefly through a book about Andrew by the medieval bishop Gregory of Tours. At that time, Gregory's book was considered to be a reliable epitome of the Acts of Andrew. The first modern edition of the work was a reconstruction published in 1924 by M. R. James that based on Gregory's book.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
Saint Andrew's Day, also called the Feast of Saint Andrew or Andermas, is the feast day of Andrew the Apostle. It is celebrated on 30 November. It is celebrated on 30 November. Saint Andrew is the disciple in the New Testament who introduced his brother, the Apostle Peter , to Jesus , the Messiah .
Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist, and that he and his brother started following Jesus as soon as Jesus had been baptized. [16] Adriaen van de Venne's Fishing for Souls, oil on panel, 1614
The Acts of Andrew and Bartholomew is a 5th-century Nestorian text originally written in Koine Greek which is one of many apocryphal acts of the apostles. [1] The work was influential on later Christian hagiographies of Saint Mercurius and Saint Christopher, [2] as well as several medieval Islamic traditions. [1]
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[79] [80] [81] The gathering of the disciples in John 1:35–51 follows the many patterns of discipleship that continue in the New Testament, in that who have received someone else's witness become witnesses to Jesus themselves. Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues ...
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