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The women of Amphissa, seeing that the Phocians were in the camp of the allies and seeing the presence of many soldiers of the usurpers, fearing that the maeneds would be violated, all ran to the market, surrounded the sleeping women silently without questioning them, rendered them all the care possible and brought them food.
The women of Amphissa formed a protective ring around them and when they awoke arranged for them to return home unmolested. The Women of Amphissa by Lawrence Alma-Tadema On another occasion, the Thyiades were snowed in on Parnassos and it was necessary to send a rescue party.
In Greek mythology, Amphissa (Ancient Greek: Ἄμφισσα) or simply, Issa (/ˈiːsɑː/; Ἴσσα) was the daughter of Macareus and a lover of Apollo. She was the eponym of the city Amphissa in Ozolian Locris , [ 1 ] [ 2 ] where her memory was perpetuated by a splendid monument.
Online version at the Perseus Digital Library. This article includes a list of Greek mythological figures with the same or similar names. If an internal link for a specific Greek mythology article referred you to this page, you may wish to change the link to point directly to the intended Greek mythology article, if one exists.
She was usually called Amphissa. [2] Issa, the eponymous nymph of Issa . She became the mother of the prophet Prylis by Hermes. [3] This son predicted to the Greeks that they would take Troy by means of the Wooden Horse. [4]
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."
They were divided into two geographically distinct tribes, the western Ozolians and the eastern Opuntians; their primary towns were Amphissa and Opus respectively, and their most important colony was the city of Epizephyrian Locris in Magna Graecia, which still bears the name "Locri" to this day.
Dr Epps finally agreed on the condition that they should wait until they knew each other better. They married in July 1871. Laura, under her married name, also won a high reputation as an artist, and appears in numerous of Alma-Tadema's canvases after their marriage (The Women of Amphissa (1887) being a notable example). This second marriage ...