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For years a war has raged in our Fatherland against Christianity and the Church, and has never been conducted with such bitterness. Repeatedly the German bishops have asked the Reich Government to discontinue this fatal struggle; but unfortunately our appeals and our endeavours were without success.
The Seventh-day Adventist Church defines the terms in the following ways, "While in this world the church is a militant church, daily engaged in the battles of its Lord, and in warfare against satanic agencies. Its members are in constant conflict with the world, the flesh, and the powers of evil (Rom. 7:15–23; Gal. 5:17; 1 Peter 5:8, 9; 1 ...
The term second generation warfare was created by the U.S. military in 1989. Third-generation warfare focuses on using late modern technology-derived tactics of leveraging speed, stealth, and surprise to bypass the enemy's lines and collapse their forces from the rear. Essentially, this was the end of linear warfare on a tactical level, with ...
[17] In 1991, Wagner published Confronting the Powers: How the New Testament Church Experienced the Power of Strategic-Level Spiritual Warfare and edited Territorial Spirits. [18] [19] In 1992, Dr. Ed Murphy wrote a modern 600-page book on the subject, The Handbook of Spiritual Warfare, from the point of view of deliverance ministry. [20]
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".
The basic model of the combat operations area process includes five phases [1] that seek to acquire targets and objectives, allocate and orient appropriate forces for successful engagement of the enemy, make decisions about doctrinal approach to the engagement, execute the plan by engaging in combat, and conduct post-combat intelligence ...
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The early Christian church believed that Christians should not take up arms in any war, [7] and so struggled attempting to balance the obligation to be a good citizen and the question of whether it was permissible to take up arms to defend one's country. There developed a gap between the reasoning of the moral theorists and the practice of the ...