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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
Phoenissae (Phoenician women) is a fabula crepidata (Roman tragedy with Greek subject) written by Lucius Annaeus Seneca; with only c. 664 lines of verse it is his shortest play. It is an incomplete text in two parts. It is situated in Thebes in Boeotia, the city founded by Cadmus, who came from Sidon, in Phoenicia.
The Phoenician Women (Ancient Greek: Φοίνισσαι, Phoinissai) is a tragedy by Euripides, based on the same story as Aeschylus' play Seven Against Thebes. It was presented along with the tragedies Hypsipyle and Antiope. With this trilogy, Euripides won the second prize.
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1659 painting by Elisabetta Sirani (adapting Merian's engraving); Timoclea pushing the Thracian captain who raped her into a well.. Timoclea or Timocleia of Thebes (Ancient Greek: Τιμοκλεία) is a woman whose story is told by Plutarch in his Life of Alexander, and at greater length in his Mulierum virtutes ("Virtues of Women").
Thebe (Ancient Greek: Θήβη) is a feminine name mentioned several times in Greek mythology, in accounts that imply multiple female characters, four of whom are said to have had three cities named Thebes after them: Thebe, eponym of Thebes, Egypt. [1] She was the daughter of either Nilus, Proteus, [2] or Libys, son of Epirus.
After Oedipus leaves Thebes, his sons fight for control of it. Polynices lays siege to Thebes against his brother Eteocles. Polynices has married the daughter of Adrastus, King of Argos. And so Polynices has on his side the Argive army, leaders of which are the Seven against Thebes. The invaders lose the battle, and Polynices and Eteocles both die.
Dirce was devoted to the god Dionysus, who caused a spring to flow where she died, either at Mount Cithaeron or at Thebes, and it was a local tradition for the outgoing Theban hipparch to swear in his successor at her tomb. [5] In Statius's Thebaid, the spring is a symbol of Thebes, and its name is often used metonymically to refer to the city ...