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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Instead, Anselm suggested that we owe God a debt of honor: "This is the debt which man and angel owe to God, and no one who pays this debt commits sin; but every one who does not pay it sins. This is justice, or uprightness of will, which makes a being just or upright in heart, that is, in will; and this is the sole and complete debt of honor ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
The magisterial teachings of the Catholic Church are graded according to a "hierarchy of truths". The more essentially linked a proposed "truth" is to the mystery of Christ (the "Truth"), the greater the assent of the will to that truth must be. The document Donum Veritatis [1] teaches the following concerning this gradation of assent:
According to Catholic teaching, this commandment does not preclude the use of God's name in taking solemn oaths administered by legitimate authority. However, lying under oath, invoking God's name for magical purposes, or voicing words of hatred or defiance against God are considered sins of blasphemy. [41] [44]
Because of these premises, adherents believe that moral obligation is obedience to God's commands; what is morally right is what God desires. [6] Divine command theory features in the ethics of many contemporary religions – including Judaism, Islam, the Bahá'í Faith, and Christianity – as well as featuring in numerous polytheistic ...
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.
Ignatian spirituality is characterized by examination of one's life, discerning the will of God, finding God in all things (hence their motto "Ad maiorem Dei gloriam" or "For the Greater Glory of God"), and living the Resurrection. St. Ignatius of Loyola (1491–1556) was a wounded soldier when he first began to read about Christ and the saints.