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The second verse of the hymn contains the line, "Till on that cross as Jesus died, the wrath of God was satisfied," which adheres to the satisfaction theory of atonement. This line has hence made the song a subject of criticism by opponents of satisfaction theory.
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
First Epistle to Timothy 2:5 – "Because there is only one God, and only one mediator between God and men, the man Christ Jesus." Acts 4:10–12 – "May all of you and all the people of Israel know that this happened in the name of Jesus Christ of Nazareth […] And there is no salvation in anyone else; for there is no other name under heaven ...
In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul. "Subdue this one vice, and you shall tame many others, because innumerable desires from lust, which follow ...
The New Testament associates the wrath of God particularly with imagery of the Last Day, described allegorically in Romans 2:5 as the "day of wrath". The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life; whoever does ...
Wrath of God may refer to: Suffering construed as divine retribution; Mossad assassinations following the Munich massacre, AKA "Operation Wrath of God", an Israeli covert operation; The Wrath of God, a 1972 Western film; Aguirre, the Wrath of God, a 1972 epic historical drama film "Wrath of God" (song), a 2012 song by Crystal Castles
The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
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