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God may cast wicked men into Hell at any given moment. The wicked deserve to be cast into Hell. Divine justice does not prevent God from destroying the wicked at any moment. The wicked, at this moment, suffer under God's condemnation to Hell. The wicked, on earth—at this very moment—suffer a sample of the torments of Hell.
Seven angels are given seven bowls of God's wrath, each consisting of judgements full of the wrath of God. [2] [3] These seven bowls of God's feet are poured out on the wicked and the followers of the Antichrist [4] after the sounding of the seven trumpets. [5]
Heinrich Meyer observes in his consideration of John 3:36 that the wrath of God "remains" on anyone who rejects belief in the Son, meaning that the rejection of faith is not the trigger for God's wrath, it is there already. Their refusal to believe amounts to a refusal to allow the wrath of God to be lifted from them. [22]
C. S. Lewis writes in Mere Christianity that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God ...
which tends to show the wicked perish and the saints have everlasting life or John 3:36 , "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them", [15] and 2 Thessalonians 1:8–9 (NIV), "Those who do not know God and do not obey the gospel of our Lord Jesus, they will be ...
The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
The Great Day of His Wrath, an 1851–1853 oil painting on canvas by the English painter John Martin. In Christian hamartiology, the sins that cry to Heaven for Vengeance (Latin: peccata clamantia, lit. ' screaming sins ') are four specific sins which are listed by the Bible.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.