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Citizens in Bengal road making as part of a famine relief project. It has been suggested by Amartya Sen in his book Poverty and Famines: An Essay on Entitlement and Deprivation that the causal mechanism for precipitating starvation includes many variables other than just the decline of food availability such as the inability of an agricultural laborer to exchange his primary entitlement, i.e ...
[103] This perspective is argued by Michael Ellman to have influenced official policy during the famine, with those deemed to be idlers being disfavored in aid distribution as compared to those deemed "conscientiously working collective farmers"; [103] in this vein, Olga Andriewsky states that Soviet archives indicate that the most productive ...
Holodomor denial (Ukrainian: заперечення Голодомору, romanized: zaperechennia Holodomoru) is the claim that the Holodomor, a 1932–33 man-made famine that killed millions in Soviet Ukraine, [1] did not occur [2] [3] [4] or diminishing its scale and significance.
A woman, man, and child, all dead from starvation during the Russian famine of 1921–1922. A famine is a widespread scarcity of food [1] [2] caused by several possible factors, including, but not limited to war, natural disasters, crop failure, widespread poverty, an economic catastrophe or government policies.
The Senate unanimously adopted a motion on the recognition of the Holodomor as a "Famine-Genocide" in 2003, [80] for Canada "to condemn any attempt to deny or distort this historical truth as anything less than a genocide", [h] and called for a day of remembrance for "those that perished during the time of the Ukrainian Famine Genocide" to be ...
The Holodomor, [a] also known as the Ukrainian Famine, [8] [9] [b] was a human-made famine in Soviet Ukraine from 1932 to 1933 that killed millions of Ukrainians.The Holodomor was part of the wider Soviet famine of 1930–1933 which affected the major grain-producing areas of the Soviet Union.
"Famine, Affluence, and Morality" is an essay written by Peter Singer in 1971 and published in Philosophy & Public Affairs in 1972. It argues that affluent persons are morally obligated to donate far more resources to humanitarian causes than is considered normal in Western cultures .
They also point out that during non-famine years, mortality rate in Ukraine was lower than in the rest of the Soviet Union (18 per 1,000 compared to 22 per 1,000), however in 1933, when mortality in Belarus and Russia increased to 30 per 1,000, in Ukraine it jumped to 60 per 1,000, while famine mortality rate was four to six times higher in ...