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The initiate is known as an iyabó [248] or iyawó, [249] a term meaning both "slave of the oricha" and "bride of the oricha". [250] As well as the santero or santera overseeing the initiation ceremony, the event may be attended by an oyubona or oyugbona ("one who witnesses"), who acts as a secondary godparent to the new initiate. [251]
Santeria gained an interest among Cuban exiles as a Cuban cultural outlet exiles could find comfort in while living outside of Cuba. As well as being a Cuban religion that is less dogmatic and institutionalized than Catholicism.
The initiate is known as an iyabó [11] or iyawó, [12] a term meaning both "slave of the orisha" and "bride of the orisha". [13] As well as the santero or santera overseeing the initiation ceremony, the event may be attended by an oyubona ("one who witnesses"), who acts as a secondary godparent to the new initiate. [14]
"Santeria" is a ballad [5] by American ska punk band Sublime, released on their self-titled third album (1996). The song was released as a single on January 7, 1997. The song was released as a single on January 7, 1997.
Aganjú - orisha that was a warrior king, walked with a sword as a staff, and is associated with fire. He is not associated with volcanoes in Yorùbáland in West Africa, contrary to what is believed in Cuban-style practice of orisa.
Afro-Latin traditions such as Espiritismo (spiritism) and santeria are also influential. Practitioners of Puerto Rican witchcraft often perform rituals to communicate with the spirits, cast spells for protection or love, and use herbs for healing.
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Colors and smells of Santeria: colorful assortment of items sold in a botánica. Botánicas offer a variety of spiritual and religious merchandise and services, including candles, incense, potions, powders, icons, statues and consultations. Other items found in the shops include novena candles, oils, incense, books and statues of saints.