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Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee . William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute.
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
In Matthew's account it specifies that the boy is "moonstruck" (Greek: σεληνιάζεται, selēniazetai). This is translated as "a lunatic" in the Geneva Bible and in the King James Version ("lunatick") and as "an epileptic" in the New King James Version and the Revised Standard Version.
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [182] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [183] [184] Other Christian denominations have also accepted the King James ...
The "Judas Bible" (1613) contains a misprint in Matthew 26:36, [1] in which the name "Judas" appears instead of "Jesus". In this copy, a slip of paper has been pasted over the misprint (circled in red). [a] Throughout history, printers' errors, unconventional translations [b] and translation mistakes have appeared in a number of published Bibles.
17: καὶ ἰδόντες αὐτὸν προσεκύνησαν, οἱ δὲ ἐδίστασαν. In the King James Version of the Bible it is translated as: 17: And when they saw him, they worshipped him: but some doubted. The modern World English Bible translates the passage as: 17: When they saw him, they bowed down to him, but some ...
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