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It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳.
Elizabeth, however, insisted that his name was to be John; so the family then questioned her husband. As soon as Zechariah had written on a writing table: "His name is John", he regained the power of speech, and blessed "the Lord God of Israel" with a prophecy known as the Benedictus or "Song of Zechariah" (Luke 1:57–79).
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Jehovah (/ dʒ ɪ ˈ h oʊ v ə /) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible / Old Testament. [2] [3] [4] The Tetragrammaton is considered one of the seven names of God in Judaism and a form of God's name in ...
Further historical lists such as The 72 Names of the Lord show parallels in the history and interpretation of the name of God amongst Kabbalah, Christianity, and Hebrew scholarship in various parts of the Mediterranean world. [9] The attitude as to the transmission of the name in many cultures was surrounded by secrecy.
Theophory is the practice of embedding the name of a god or a deity in, usually, a proper name. [note 1] Much Hebrew theophory occurs in the Bible, particularly in the Old Testament (Hebrew Bible). The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and ...
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [9] The name of God used most often in the Hebrew Bible is the Tetragrammaton (Hebrew: יהוה, romanized: YHWH). [8] Jews traditionally do not pronounce it, and instead refer to God as HaShem, literally "the Name". [8]