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The history of the Jews in the Czech lands, historically the Lands of the Bohemian Crown, including the modern Czech Republic (i.e. Bohemia, Moravia, and the southeast or Czech Silesia), goes back many centuries. There is evidence that Jews have lived in Moravia and Bohemia since as early as the 10th century. [5]
The Jewish Town Hall in Prague's Jewish Quarter.. The history of the Jews in Prague, the capital of today's Czech Republic, relates to one of Europe's oldest recorded and most well-known Jewish communities (in Hebrew, Kehilla), first mentioned by the Sephardi-Jewish traveller Ibrahim ibn Yaqub in 965 CE.
The Jewish population of Bohemia and Moravia (117,551 according to the 1930 census) was virtually annihilated. Many Jews emigrated after 1939; approximately 78,000 were killed. By 1945, some 14,000 Jews remained alive in the Czech lands. [5] Approximately 144,000 Jews were sent to Theresienstadt concentration camp. Most inmates were Czech Jews.
The federation is active in opposing antisemitism in the Czech Republic and supporting the State of Israel. Around 3,000 people are registered members of the federation, with around 1,400 living in Prague. Most of the 15,000 to 20,000 Jews in the Czech Republic are not affiliated with the federation or any other official Jewish organization. [1]
There was a large and thriving community of Jews, both religious and secular, in Czechoslovakia before World War II. Many perished during the Holocaust . Today, nearly all of the survivors have inter-married and assimilated into Czech and Slovak society.
Over time, many Jews in Bohemia switched to Czech, which was the majority by the 1910 census, but German remained preferred by Jews living in Moravia and Czech Silesia. [4] Following the end of World War I in 1918, Bohemia and Moravia – including the border Sudetenland , which had an ethnic-German majority – became part of the new country ...
This category is for Jews, or people of Jewish ethnicity, who were born or lived in what is now the Czech Republic (and used to be known as Bohemia or Bohemian Crown, including Moravia) or had close associations with the area. This is a mostly geographical term.
Others, including Michal Frankl and Miloslav Szabó, have placed the violence within a Czech nationalist discourse that excluded Jews from the Czechoslovak national community. According to American historian Michael Miller, the violence has been forgotten because it clashes with the Czechoslovak myth .