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Historically speaking, the alliance and the open status group, whether war band or religious sect, dominated medieval and early modern Indian history in a way descent and caste did not." [130] Adi Purana, an 8th-century text of Jainism by Jinasena, is the first mention of varna and jati in Jain literature. [131]
Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical ...
Finally, Wilkerson asks whether a "world without caste [that] would set everyone free" can exist. She concludes that it is possible – as in the dismantlement of Nazism after World War II – but that it requires both the bravery of individuals and an enormous effort of collective will especially by the dominant caste, given how deeply caste ...
The caste system is among the world's oldest forms of rigid social stratification. It dates back thousands of years and allows many privileges to upper castes but represses lower castes.
Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia. [1] [2] [3] The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting".
Caste endogamy exists in Pakistan, with members of a quom tending to marry within it. [49] In rural areas of Pakistani Punjab, endogamy is vital to the caste system. [49] Kammis include artisans, labourers, and service providers such as barbers, cobblers, and carpenters. [50] Most are labourers or perform low-ranking tasks. [51] According to a ...
Arophobia; Acephobia; Adultism; Anti-albinism; Anti-autism; Anti-homelessness; Anti-drug addicts; Anti-intellectualism; Anti-intersex; Anti-left handedness; Anti-Masonry
Tribal casteism encompasses South Asian practices of social marginalisation within tribes. These practices are often overlooked by scholars and the media because of a colonial legacy that employed orientalist empiricism [ 1 ] to construct tribes as egalitarian and structurally opposite to Hindu caste society . [ 2 ]