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The San religion is the traditional religion and mythology of the San people. It is poorly attested due to their interactions with Christianity. It is poorly attested due to their interactions with Christianity.
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
Encyclopedia of Religion and Ethics Part 2. Kessinger Publishing. ISBN 0-7661-3670-1. Lang, Andrew (2003). Myth, Ritual and Religion Part 1. Kessinger Publishing. ISBN 0-7661-5668-0. Lewis-Williams, David (2000). Stories that Float from Afar: Ancestral Folklore of the San of Southern Africa. New Africa Books. ISBN 0-86486-462-0. McNamee ...
DuBois, Constance Goddard. 1904. "The Story of the Chaup: A Myth of the Diegueños". Journal of American Folklore 17:217-242. (Ipai version of the Flute Lure myth from Antonio Duro of Mesa Grande.) DuBois, Constance Goddard. 1904. "Diegueño Mythology and Religion: The Story of Creation". Southern Workman 33:100-102. (Brief discussion.)
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The story features the mountain as well as the Mojave and Colorado Deserts of California as the setting of the story. The title of a 1993 novel by Bernnie Reese is Tahquitz Exchange . Tahquitz is a major recurring support character in Idyllwild , the second novel in The Sheriff Wyler Scott Series by Mark Paul Sebar.
According to a story recorded in the Book of Acts 14:8–18, the apostle Paul and his companion Barnabas healed a crippled man in the street in the town of Lystra in Asia Minor, during Paul's second missionary journey. [50] The townsfolk immediately mistook them for the Greek gods Hermes and Zeus respectively and attempted to offer sacrifices ...
The bulk of the human religious experience pre-dates written history, which is roughly 70,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.