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Is Religion Dangerous? is a book by Keith Ward examining the questions: "Is religion dangerous? Does it do more harm than good? Is it a force for evil?" It was first published in 2006. Looking at the evidence from history, philosophy, sociology and psychology, Ward focuses on the main question at issue: does religion do more harm than good?
The Lucifer Effect: Understanding How Good People Turn Evil is a 2007 book which includes professor Philip Zimbardo's first detailed, written account of the events surrounding the 1971 Stanford prison experiment (SPE) – a prison simulation study which had to be discontinued after only six days due to several distressing outcomes and mental breaks of the participants.
Darwin's Dangerous Idea: Evolution and the Meanings of Life is a 1995 book by the philosopher Daniel Dennett, in which the author looks at some of the repercussions of Darwinian theory. The crux of the argument is that, whether or not Darwin's theories are overturned, there is no going back from the dangerous idea that design (purpose or what ...
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [ 1 ] [ 2 ] [ 3 ] There are currently differing definitions of these concepts.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God. [3] [4] But the question of "why ...
They’re dangerous for our country.” Asked to comment on Trump's Tuesday remarks, a Schiff spokesman pointed to a pair of posts on X that the congressman in response to Trump's Sunday interview.
“My guy friends. They feel the same. But I’d never tell my girlfriend. She’s a feminist. She’d break up with me.” | Opinion
When Bad Things Happen to Good People (ISBN 1-4000-3472-8) is a 1981 book by Harold Kushner, a Conservative rabbi.Kushner addresses in the book one of the principal problems of theodicy, the conundrum of why, if the universe was created and is governed by a God who is of a good and loving nature, there is nonetheless so much suffering and pain in it—essentially, the evidential problem of evil.