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The Upanishad describes three types of Self : the Bahya-atma or external self (body), the Antar-atma or inner self (individual soul) and the Param-atma or highest self (the Brahman, Purusha). [ 2 ] [ 6 ] The text asserts that one must meditate, during Yoga , on the highest self as one's self that is partless, spotless, changeless, desireless ...
Hindustani is the lingua franca of northern India and Pakistan, and through its two standardized registers, Hindi and Urdu, a co-official language of India and co-official and national language of Pakistan respectively. Phonological differences between the two standards are minimal.
The charts below show the way in which the International Phonetic Alphabet (IPA) represents Hindustani (Hindi and Urdu) pronunciations in Wikipedia articles.For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA characters.
[web 1] [web 2] [9] It is derived from the Proto-Indo-European word *h₁eh₁tmṓ (a root meaning "breath" similar to Ancient Greek ἀτμός along with Germanic cognates: Dutch adem, Afrikaans asem, Old High German atum "breath," Modern German atmen "to breathe" and Atem "respiration, breath", Modern English ethem, and Old English ǽþm ...
through Hindi महारानी finally from Sanskrit महाराज्ञी mahārājnī, which means "consort of a maharajah". [60] Maharishi from Sanskrit महर्षि maha-rishi, which means "a great sage". [61] Mahatma from Sanskrit महात्मा mahatma, which means "a great breath, soul". [62] Mahayana
The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...
The individual, spiritual jiva-atma (embodied soul) is the life force or consciousness within a living entity. Jivas are eternal; they are not created or destroyed, and are distinctly different from the created unconscious matter. The gunas in their manifest state of matter, cover the jivas in various ways based on each jiva's karma and ...
In Hinduism, Vaishvanara (Sanskrit: वैश्वानर, pronounced [ʋaiɕʋaːnɐɽɐ]), meaning "of or related to Visvanara" is an abstract concept.It is related to the soul atman, the (universal) Self or self-existent essence of human beings.