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While apologetics uses historical and philosophical arguments, dogmatic theology makes use of Scripture and Tradition to prove the Divine character of the different dogmas. [2] Robert Bellarmine (d. 1621), was a controversialist theologian who defended almost the whole of Catholic theology against the attacks of the Reformers.
In 1870, the First Vatican Council quoted from Commonitory and stated, in the dogmatic constitution Dei Filius, that "meaning of the sacred dogmas is perpetually to be retained" once they have been declared by the Catholic Church and "there must never be a deviation from that meaning on the specious ground and title of a more profound ...
Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. [1] As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen gentium", Latin for 'Light of the Nations'.
Melchor Cano provided a Catholic version of this in his posthumous work, De Locis theologicis (Salamanca, 1562). In this Renaissance work, Cano tried to free Catholic dogmatic theology from the vain subtleties of the schools; by returning to first principles, and by giving rules, method, co-ordination and system, to build up a scientific treatment of theology.
Dei verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. It is one of the principal documents of the Second Vatican Council.
Dei Filius is the incipit of the dogmatic constitution of the First Vatican Council on the Catholic faith, which was adopted unanimously, and issued by Pope Pius IX on 24 April 1870. The constitution set forth the teaching of "the holy Catholic Apostolic Roman Church" on God, revelation and faith.
Joseph Clifford Fenton (January 16, 1906 - July 7, 1969) was a Catholic priest who promoted conservative theology. He was a professor of fundamental dogmatic theology at the Catholic University of America and editor of the American Ecclesiastical Review (1943–1963). [1]