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With Charbonneau, Sacagawea, and Otter Woman's skills combined, the expedition gained the ability to speak Hidatsa and Shoshone. They hired Charbonneau on November 4, and his wives moved into Fort Mandan with Charbonneau a week later. [9] On February 11, 1805 at the fort, Charbonneau and Sacagawea's son Jean-Baptiste was born. William Clark ...
Sacagawea (/ ˌ s æ k ə dʒ ə ˈ w iː ə / SAK-ə-jə-WEE-ə or / s ə ˌ k ɒ ɡ ə ˈ w eɪ ə / sə-KOG-ə-WAY-ə; [1] also spelled Sakakawea or Sacajawea; May c. 1788 – December 20, 1812) [2] [3] [4] was a Lemhi Shoshone woman who, in her teens, helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory.
"In Canada, 4.7 million people (14.2% of the population) reported speaking a language other than English or French most often at home and 1.9 million people (5.8%) reported speaking such a language on a regular basis as a second language (in addition to their main home language, English or French).
A description of Hidatsa-Mandan culture, including a grammar and vocabulary of the language, was published in 1877 by Washington Matthews, a government physician who lived among the Hidatsa at the Fort Berthold Indian Reservation. [3] More recently, the language has been the subject of work in the generative grammar tradition. [4]
It is likely that Dorion and Sacajawea knew one another. [3] Peter Stark notes the similarities between the two women in his book Astoria: both women were originally based in the then-small settlement of St. Louis, and they were both wives of interpreters in the burgeoning Missouri fur trade.
The Pacific Northwest languages are the indigenous languages of the Pacific Northwest of North America. This is a geographic term and does not imply any common heritage for these languages. In fact, the Pacific Northwest is an area of exceptional linguistic diversity and contains languages belonging to a large number of (apparently) unrelated ...
Despite the long history of Gaels and their language and culture in Canada, the Gaelic speech population started to decline after 1850. This drop was a result of prejudice (both from outside, and from within the Gaelic community itself), aggressive dissuasion in school and government, and the perceived prestige of English.
Severn Ojibwe, also called Oji-Cree or Northern Ojibwa, and Anihshininiimowin in the language itself, is spoken in northern Ontario and northern Manitoba.Although there is a significant increment of vocabulary borrowed from several Cree dialects, Severn Ojibwe is a dialect of Ojibwe. [16]