Search results
Results from the WOW.Com Content Network
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
His phrase for excellences of character – êthikai aretai – we usually translate as moral virtue or moral excellence. When we speak of a moral virtue or an excellence of character, the emphasis is on the combination of qualities that make an individual the sort of ethically admirable person that he is. [8]
This division of virtue as a whole into cardinal virtues is an ongoing project of positive psychology or, in philosophy, virtue ethics, following a tradition originating in Plato's Republic and Aristotle's Nicomachean Ethics. It implies a link between virtus and the Greek concept of arete.
[1]: 13 Peterson and Seligman then moved down the hierarchy to identify character strengths, which are “the psychological processes or mechanisms that define the virtues”. [1]: 13 The researchers began identifying individual character strengths by brainstorming with a group of noted positive psychology scholars. [1]
A virtue ethicist identifies virtues, desirable characteristics, that an excellent person embodies. Exhibiting these virtues is the aim of ethics, and one's actions are a reflection of one's virtues. To the virtue philosopher, action cannot be used as a demarcation of morality, because a virtue encompasses more than just a simple selection of ...
[4] [17] It is viewed as a potential part of temperance because temperance includes all those virtues that restrain or express the inordinate movements of our desires or appetites. [17] St. Bernard defines it as “a virtue by which a man knowing himself as he truly is, abases himself. Jesus Christ is the ultimate definition of Humility." [17]
Influential schools of virtue ethics in ancient philosophy were Aristotelianism and Stoicism. According to Aristotle (384–322 BCE), each virtue [e] is a golden mean between two types of vices: excess and deficiency. For example, courage is a virtue that lies between the deficient state of cowardice and the excessive state of recklessness.
Prudence (Latin: prudentia, contracted from providentia meaning "seeing ahead, sagacity") is the ability to govern and discipline oneself by the use of reason. [1] It is classically considered to be a virtue, and in particular one of the four cardinal virtues (which are, with the three theological virtues, part of the seven virtues).