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Apocrypha were edifying Christian works that were not always initially included as canonical scripture. The adjective "apocryphal", meaning of doubtful authenticity, mythical, fictional, is recorded from the late 16th century, [2] then taking on the popular meaning of "false," "spurious," "bad," or "heretical." It may be used for any book which ...
The biblical apocrypha (from Ancient Greek ἀπόκρυφος (apókruphos) 'hidden') denotes the collection of ancient books, some of which are believed by some to be apocryphal, thought to have been written some time between 200 BC and 100 AD.
Many commentators, both ancient and modern, identify the Man of Sin in 2 Thessalonians chapter 2 as the Antichrist, even though they vary greatly in who they view the Antichrist to be. [6]
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The Jewish apocrypha (Hebrew: הספרים החיצוניים, romanized: HaSefarim haChitzoniyim, lit. 'the outer books') are religious texts written in large part by Jews , especially during the Second Temple period , not accepted as sacred manuscripts when the Hebrew Bible was canonized .
The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for Christian missionary work. History
Rembrandt: Tobit Accusing Anna of Stealing the Kid (1626) The Book of Tobit (/ ˈ t oʊ b ɪ t /) [a] [b] is an apocryphal Jewish work from the 3rd or early 2nd century BCE which describes how God tests the faithful, responds to prayers, and protects the covenant community (i.e., the Israelites). [1]
The books of the Apocrypha: their origin, teaching and contents. Revell. p. 506. Pfeiffer, Robert H. (1949). History of New Testament Times with an Introduction to the Apocrypha, 426–32. New York: Harper and Brothers. Emil Schürer (1896). A history of the Jewish people in the time of Jesus Christ. T. & T. Clark. p. 195.