Search results
Results from the WOW.Com Content Network
The odour of sanctity, according to the Catholic Church, is commonly understood to mean a specific scent (often compared to flowers) that emanates from the bodies of saints, especially from the wounds of stigmata. These saints are called myroblytes [1] [2] [3] while the exudation itself is referred to as myroblysia [4] or myroblytism.
A myroblyte (/ ˈ m ɪ r ə b l aɪ t /; 'whose relics produce myron'; [1] from Byzantine Greek μυροβλύτης, muroblútēs, Latin: myroblyta; Church Slavonic ...
Articles relating to myroblyte saints, Christian saints from whose relics or burial place "an aromatic liquid with healing properties" known as the Oil of Saints, "is said to have flowed, or still flows", or from whose body emanates a scent known as the odor of sanctity.
Gerald died in the odor of sanctity on October 13, 909; only a few days before him in the tomb was the first abbot, Adelgarius: he was succeeded by Jean, a relative of the count, on good terms with Pope John X, who confirmed the relationship of dependence with Aurillac in exchange for an annual obolus of 12 solidi. [17]
Mother Mariana of the Purification [1] (November 5, 1623 in Lisbon – December 8, 1695 in Beja) was a nun of the Carmelite Order of the Ancient Observance who, having been born in Lisbon, Portugal, and lived and professed her religious vows at the Carmelite Convent of Our Lady of Hope in Beja, Portugal, died with the odor of sanctity.
From a merge: This is a redirect from a page that was merged into another page.This redirect was kept in order to preserve the edit history of this page after its content was merged into the content of the target page.
Believers hold that, from her youth, Maria Esperanza lived a life of virtue and fidelity to God and received the gifts of supernatural knowledge, healing, visions, discernment of spirits, locution, ecstasy, levitation, the odor of sanctity, the stigmata, and the ability to read the hearts of others. [5]
Nothing is known of the author. [citation needed] In all events, he was not a patriarch of Alexandria, as is affirmed in an early biography, [1] [clarification needed] written by one Johannes, a notary, and stating that Eusebius was called by Cyril to be his successor in the episcopate.