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  2. Eliezer - Wikipedia

    en.wikipedia.org/wiki/Eliezer

    According to most interpretations, the unnamed "senior servant of his household, who had charge of all that he owned," in Genesis 24:2, who obtained Rebecca as a bride for Isaac, was the same Eliezer. This name is first found in the Bible in Genesis 15:2 when Abraham asks God about his promises of a son while being childless, naming Eliezer as ...

  3. Covenant of the pieces - Wikipedia

    en.wikipedia.org/wiki/Covenant_of_the_pieces

    According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his.

  4. Allegorical interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Allegorical...

    Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".

  5. Book of Genesis - Wikipedia

    en.wikipedia.org/wiki/Book_of_Genesis

    The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית ‎, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]

  6. Vayishlach - Wikipedia

    en.wikipedia.org/wiki/Vayishlach

    In Genesis 15:5, God promised that Abraham's descendants would be as numerous as the stars of heaven. ... Genesis: Interpretation: A Bible Commentary for Teaching and ...

  7. List of biblical commentaries - Wikipedia

    en.wikipedia.org/wiki/List_of_biblical_commentaries

    This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.

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