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Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations.
Early Christian art and architecture (or Paleochristian art) is the art produced by Christians, or under Christian patronage, from the earliest period of Christianity to, depending on the definition, sometime between 260 and 525. In practice, identifiably Christian art only survives from the 2nd century onwards. [1]
Much Christian art borrowed from Imperial imagery, including Christ in Majesty, and the use of the halo as a symbol of sanctity. Late Antique Christian art replaced classical Hellenistic naturalism with a more abstract aesthetic. The primary purpose of this new style was to convey religious meaning rather than accurately render objects and people.
Carlo Saraceni, Caravaggisti whose religious art includes an altarpiece in the Roman church of San Lorenzo in Lucina [523] [524] Andrea del Sarto, work includes paintings for the Santissima Annunziata, Florence [525] [526] Sassetta, like much of the Sienese School, he did religious art, including the Mystic Marriage of St. Francis [527] [528]
The Transfiguration of Jesus has been an important subject in Christian art, above all in the Eastern church, some of whose most striking icons show the scene. The Feast of the Transfiguration has been celebrated in the Eastern church since at least the 6th century and it is one of the Twelve Great Feasts of Eastern Orthodoxy , and so is widely ...
Most Christian art is allusive, or built around themes familiar to the intended observer. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, especially the images of Christ on the Cross. Scenes from the Old Testament play a part in the art of most Christian
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