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Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah" (Jeremiah 11:18–12:6). [1]
Jeremiah 14 is the fourteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". [ 1 ]
Jeremiah 12 is the twelfth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah" (Jeremiah 11:18–12:6). [1]
Bogaert consequently proposes that the gathering of sections from the end of Septuagint Jeremiah into a distinct book of 'Baruch' was an innovation of Christian biblical practice in the Greek church from around the 3rd century onwards; but that the version of Jeremiah in the Old Latin Bible preceded this practice, and hence did not designate ...
In Psalm 29:1, 2 Chron. 30:8, Isaiah 24:5, and Jeremiah 26:9 it translates the tetragrammaton once as "Yahweh" and once as L ORD. In 2 Chronicles 14:11, it translates the tetragrammaton three times as L ORD and once as "Yahweh". In Job 1:21, it translates the tetragrammaton twice as L ORD and one as "Yahweh".
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