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The canonical hour of the vigil was said in the morning, followed immediately by lauds, and the name of "matins" replaced that of "vigils". Gradually the title "Lauds" was applied to the early morning office. [27] Already well-established by the 9th century in the West, these canonical hours consisted of daily prayer liturgies: Matins (nighttime)
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours , administration of sacraments, etc.) is meant.
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Nocturns (Latin: nocturni or nocturna) is a Christian canonical hour said in the nighttime. In the liturgy of the Roman Rite of the Catholic Church, nocturns refer to the sections into which the canonical hour of matins was divided from the fourth or fifth century until after the Second Vatican Council. [1] [2]
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
The plural form of both the Latin and Greek forms of the word is horologia. In English, the horologion is also sometimes known as the Book of Hours or the Orthodox book of hours, from the nearest Roman Catholic equivalent. The book is known as the Chasoslov (Часocлoвъ) in Church Slavonic and as the Orologhion or Ceaslov in Romanian.
The Divine Office (canonical hours) is a focus of Benedictines and oblates strive to pray these individually or with others, including with monastics throughout the day in person, or live-streamed; this is normatively prayed seven times a day (cf. Psalm 119:164). [2]