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The Bidayuh of Bukar had a unique tradition of hanging the bodies of the dead on trees and leaving them to rot away. The skeletons are left on trees as a reminder of the dead. The tradition is rarely practiced nowadays. [5] The Bidayuh or Klemantan celebrate Gawai Padi (Paddy Festival) [9] or Gawai Adat Naik Dingo (Paddy Storing Festival). [10]
Bidayuh Dayak dances include the tolak bala (danger repealing), a dance performed before the harvest to ask for blessing and protection of the community; the totokng dance that is performed during the harvest festival to welcome the paddy soul and guests; the langi julang which is performed at the closing of the harvest festival to thank gods ...
Although classified as Bidayuh by the Malaysian government for political convenience, the Salako and Lara culture have nothing in common with the other Bidayuh groups and their oral tradition claim different descent and migration histories. It is understandable that since this group is living within Bidayuh-majority areas and the fact that they ...
The Iban are best known for their rich cultural traditions, which include distinctive practices in agriculture, music, weaving and social organisation. Historically, the Iban were known for their warrior culture, particularly the practice of headhunting , which was a central element of their societal structure and spiritual beliefs until the ...
The Dayak Bidayuh consider the head to be a symbol of human identity and the skull to be the world's most powerful magic, capable of increasing crop yields and warding off evil spirits. While headhunting has long been abandoned by Dayak Bidayuh people, a modified nyobeng ritual continues to be preserved as a traditional way to manifest peace ...
Mandau [1] is the traditional weapon of the Dayak people of Borneo. [2] [3] It is also known as Parang Ilang among the Bidayuh, Iban and Penan people, Malat by the Kayan people or Baieng by the Kenyah people or Bandau by Lun Bawang or Pelepet/Felepet by Lundayeh.
The name of Mundai is originally used after Plaman Munoi. In the past, there was a small group of Bidayuh (Land Dayak) Bisapug community settlement besides the Tapah River. They were farmers and built a hut besides the river. Once upon a time, there was a great traditional longhouse of Bidayuh Bisapug community on the top of Brungu Hill.
The oral tradition has been part of the culture of the various indigenous groups in Sarawak for generations. It is used for passing on life lessons, traditions, and values to the younger generation. The stories are told repeatedly by the elders to the younger ones, such as in storytelling sessions on special occasions and through traditional ...