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The Catholic Church holds no official position on the theory of creation or evolution, leaving the specifics of either theistic evolution or literal creationism to the individual within certain parameters established by the Church. According to the Catechism of the Catholic Church, any believer may accept either literal or special creation ...
The position of the Roman Catholic Church on the theory of evolution has changed over the last two centuries from a large period of no official mention, to a statement of neutrality in the early-1950s, to limited guarded acceptance in recent years, rejecting the materialistic and reductionist philosophies behind it, and insisting that the human ...
In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [127]
Some churches, such as the Roman Catholic Church and the Eastern Orthodox churches, accede to the possibility of theistic evolution; though some individual church members support young Earth creationism and do so without those churches' explicit condemnation. [57] Views on human evolution in various countries [58] [59]
Retrieved 2014-03-05. The belief that the universe and living organisms originate from specific acts of divine creation, as in the biblical account, rather than by natural processes such as evolution. ^ Williams 2006. ^ see e.g. John Paul II address here [1] ^ see e.g. John Polkinghorne 's Science and Theology pp6-7.
1 April 1900. (1900-04-01) (aged 72) London, England. St. George Jackson Mivart FRS (30 November 1827 – 1 April 1900) was an English biologist. He is famous for starting as an ardent believer in natural selection and later becoming one of its fiercest critics. Mivart attempted to reconcile the theory of evolution as propounded by Charles ...
The philosophy, theology, and fundamental theory of Catholic canon law are the fields of philosophical, theological (ecclesiological), and legal scholarship which concern the place of canon law in the nature of the Catholic Church, both as a natural and as a supernatural entity. Philosophy and theology shape the concepts and self-understanding ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...