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Buddhist ethics are traditionally based on the enlightened perspective of the Buddha. [1] In Buddhism, ... In pre-Buddhist Indian religion, women were seen as ...
Studying lay and monastic ethical practice in traditional Buddhist societies, Spiro argued ethical guidelines such as the five precepts are adhered to as a means to a higher end, that is, a better rebirth or enlightenment. He therefore concluded that Buddhist ethical principles like the five precepts are similar to Western utilitarianism. [64]
The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, [4] [5] Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy ...
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [313] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [316] 2.
Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inner well-being.
Buddhist ethics emerged as an academic discipline in 1992, with the publication of Damien Keown's book The Nature of Buddhist Ethics. His subsequent co-founding of the Journal of Buddhist Ethics in 1994 further solidified the birth of a new field in the discipline of Buddhist studies. Prior to Keown's book, only a handful of books and articles ...
The Navayana, a modernistic interpretation of Buddhism by the Indian leader and Buddhist scholar B. R. Ambedkar, [236] rejected much of traditional Buddhism, including the Four Noble Truths, karma and rebirth, thus turning his new religion into a vehicle for class struggle and social action. [237]
In Buddhism, the Eight Precepts (Sanskrit: aṣṭāṇga-śīla or aṣṭā-sīla, Pali: aṭṭhaṅga-sīla or aṭṭha-sīla) is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās (lay Buddhists) on Uposatha (observance days) and special occasions.
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